Sinafricology: A New Concept of Chinese Africology/Africanology in Chinese Academia

Sinafricology: A New Concept of Chinese Africology/Africanology in Chinese Academia

Study Focus: The present article advocates an “Afrocentric study of Africa” in Chinese academia, examines the concepts of “Afrocentricity”, “Africology”, “Africanology” and finally proposes “Sinafricology” as a new the terminology expressing a Paradigm shift from the existing…
AN ANTHROPOLOGY OF THE AFRICAN MARTIAL ARTS’ BODY TECHNIQUES

AN ANTHROPOLOGY OF THE AFRICAN MARTIAL ARTS’ BODY TECHNIQUES

ABSTRACT: The French anthropologist Marcel MAUS had defined the concept of “Body Techniques” as the ways in which from society-to-society people know how to use their bodies. It involves cultures and traditions developed by Man in relation with its social environment. Martial arts as an indispensable part of human culture, embody the way people understand and use their bodies. They are a set of cultural practices developed by humans for adaptations’ needs. African people throughout history, have developed their own patterns of “Body Techniques” slanted towards the “physical”, the “spiritual” and the “artistic”. Then, through cultural refinement, this has lay down the core philosophy of African Martial Arts with “Combat”, “Spirituality” and “Dance” as intrinsic values. Borrowing MAUSS’ definition of “Body Techniques”, the concept “African Martial Arts” will refer to “a cultural complex of body techniques associated with fighting (Attack/Defense) created by African people in response to their adaptation and development needs over the course of history.” This article uses Marcel MAUSS’ anthropological conception of “Body Techniques” as theoretical foundation, and explores the African conception of “Body Techniques” in the context of African Martial Arts.
Can Western Media Overshadow the China-Africa Storytelling?

Can Western Media Overshadow the China-Africa Storytelling?

The dynamics of the changing global geopolitics have driven China and African Countries more and more close. Guided by their common interests, Chinese and African people through their firm leadership seem to see eyes to eyes on major international initiatives such as One Belt One Road, A.U Agenda 2063, U.N Sustainable Development Goals 2030, etc. However, western media discourses on the China-Africa cooperation tend to reflect a different reality. In fact, Number of reports, articles and documentaries investigating the real motives of the Chinese in Africa have been made so far. Some of the world most influential western media such as BBC have taken the front line to display a western perspective of the China-Africa story. As result,....
Difficulties of Research and Innovation on African Humanities: Case Study of African Martial Arts

Difficulties of Research and Innovation on African Humanities: Case Study of African Martial Arts

Study Focus: This article put forward the thorny problem of researching on African Humanities. It uses African martial arts as case study to demonstrates that some historical underpinnings must be fixed to make possible any authentic research and innovation from historical perspectives on African Humanities. Methodology: The content of this paper relies on written documents (including books, scientific journals, articles, and official reports) from primary and secondary sources most of which are available online as well as on the author’s teaching experience in Chinese and African Universities. Findings: (1) The dilemma on the existence of an African history that sparked century old debates among world scholars, going from denial to recognition of Africa’s contribution to the world civilization, unfortunately is not yet settled, for they are still lack of consensus on certain issues, especially regarding the Nile civilization. (2) Cut off from its historical roots of Ancient Egyptian civilization, the study of African Martial Arts in particular and the African Humanities in general will be simply meaningless, for Ancient Egyptian civilization have provided solid archeological evidences for over 3000 to 5000 years history of African humanities despite heated debates still surrounding the Black African Ownership of “Ancient Egyptian Civilization”. (3) The scarcity of African writing systems, the lack of African historical classics, the geographical vastitude and the ethnic complexity of the African continent are among important factors hindering the research and innovation on the field of African Humanities. Conclusion & Suggestions: Unless African humanists dare to settle some imperative questions regarding ancient Egypt so that Black African can fully take responsibility of their Egyptian historical legacy, otherwise the Study of African humanities and the sociocultural development of Africa could not and will not be handled properly.